Christian Living

Giving

Thanks be to God for his indescribable gift.  (II Cor 9:15)

Father, you have given me all I have.  Make me a man who gives to you all I have. 

God gives.  He so loved the world that He gave.  He saves by grace, and grace is a gift.  Eternal life is a gift.  Your own breath is a gift.  Food and home and friends are all gifts.  Forgiveness is a gift.  A new nature is a gift.  The Holy Spirit, peace and joy are gifts.  Every good and perfect gift comes from above, from the Father of lights.  God is not merely a giver but a lavish giver.  He gives exceedingly and abundantly above all that we could ask or think. 

God is a lavish giver because He is a lavish lover.  God gives because He loves, and He gives lavishly because He loves lavishly.  Love gives.  The more you love, the more you give.  When a man and woman love each other, they give themselves to each other in marriage for life.  No greater love is there than to give your life for your friend.  God loves us so deeply that He has given His life for us.  He now asks us to give our lives for Him. 

If we do not love God, we will not give our lives for Him, but when we love Him, we give everything for Him.

The Christian life is a life of giving.  Christ calls people to lay down their lives and follow Him.  It’s expensive.  You have to give Him everything.  If you don’t want to give Him everything, don’t follow Him.  If you want to give Him everything but find it hard . . . well . . . me too.  Come join me and let’s walk this path together.  It may be hard, but it’s full of joy and freedom.

Typically when we think of giving, we think of money and possessions, and, of course, giving certainly involves money and possessions, but Biblical giving is so much more.  Biblical giving begins with the heart.  To God writing a check without your heart in it, is a bit shallow.  The heart is the foundation to giving, so let’s lay that foundation.

Here are some principles that are part of the foundation for the type of giving that God wants from us.  No particular order.

Understand where everything comes from.  Do you have a family?  God gave it to you.  Do you have a job?  God gave it to you.  Your bank account, your home, your education, your time, your ability to play the piano, your skill with numbers or words, your compassion?  God gave them all to you.  Is there any good thing you have that God did not give you? 

The Christian must understand deep in the heart that everything he has came from God.  We cannot give what we do not have, and we have because God first gave.  We love because He first loved us, and we give because He first gave to us.  Everything we give originated with God.  A father gives his child spending money.  The child takes some of that money and buys a gift for his father.  The child thus gives to his father what his father had first given to him.  Christian giving is like this. 

The person who best gives sees that everything he has came from God.

Understand that everything we have is by grace.  This principle relates to the one above but focuses on something different.  The first principle states simply that God is the source of every good thing in our lives.  This second principle focuses on merit.  It’s not just that God is the source; it’s that we do not deserve any of the good things He has given.  You have air to breathe and water to drink, but you did nothing to deserve such.  In Christ, you have forgiveness and peace, but you did not deserve them.  You have a thousand blessings at your right hand, and you have done nothing to earn them. 

The Christian who sees his heart knows that he deserves nothing.  And yet God has given us everything.  This is grace.  You have work by God’s grace.  You have a family by God’s grace.  You have a home by God’s grace.  You have a clean heart, a renewed mind and a new nature by God’s grace. 

Sometimes the rich and powerful receive gifts because they are rich and powerful, and people court their favor.  But God does not need your favor.  He gave to you when you were lowly and poor.  You were nothing but He gave you life.  You were naked but He clothed you.  You were hopeless but He gave you hope. 

Christians sometimes think that salvation is the only thing they have received by grace.  This could not be further from the truth.  Everything we have has come by grace.  This fact should affect our giving because it should touch our heart.  We should be grateful for what we have and not demanding that we receive more. 

The Christian who best gives is the Christian who sees that he deserves none of God’s good gifts. 

We need new hearts in order to give.  I suppose you do not technically need a new heart to write a check or to volunteer to lead worship.  Many who write checks have old hearts, and many who lead worship are merely performers.  But Biblical giving goes beyond externals.  If we are to give as God desires, we need new hearts, and these new hearts require God to make them new. 

Ask God to give you His heart.  The heart of Christ wants to give, and the heart of Christ comes only from Christ.  You cannot make yourself give.  You cannot clench your fists and will God’s heart.  You cannot change yourself.  Only God can do this.  So go to Him.  This is where giving is interconnected with everything else we have been discussing about walking with God.  Get your heart into the Scriptures, into prayer, into a Christ-honoring church.  Trust in the Cross and Resurrection, and lean on His Spirit.  Look to Christ for your new life.  When you do, and when He gives you a new heart, you’ll give – from the heart. 

Giving is grace.  This principle is different from the principle about grace above.  That principle says that what you have received is grace.  This one focuses on what you give. 

When Paul encourages the Corinthians to give, he uses as an example the churches in Macedonia.  He says, “We want you to know, brothers, about the grace of God that has been given among the churches of Macedonia.”  Paul then describes the giving of those churches and  concludes with “ . . . see that you excel in this act of grace also”  (II Cor 8:1-7). To Paul, the giving that the Macedonian churches practiced was by the grace of God, and the giving that he encouraged the Corinthian churches to practice was also by the grace of God. 

When we give, we give out of the grace of God.  This principle flows naturally out of all the principles above.  The money, time, talents, and resources we have are by grace.  God gave them to us.  The very heart to give is also grace.  God gave it to us. 

All aspects of Biblical giving are grace.  God graciously gives us the resources, the ability, the heart, and the privilege to give.  Thus, when we give, we should be grateful. 

We must give ourselves before we give our things.  Paul says of the Macedonian churches, “they gave themselves first to the Lord and then by the will of God to us” (II Cor 8:5).  One of the biggest mistakes people make when they give is that they give only their things.  This sort of giving usually arises out of either legalistic motives – “I did my duty” – or a desire to feel good about ourselves – “see what a kind person I am!” 

In this type of giving, the self is still at the center.  We may let go of some money, but we haven’t let go of ourselves.  God wants so much more than your stuff.  He wants you.  He wants you to give Him yourself and not just some material goods.  Of course, when you give God yourself, He gets your stuff as well.  Giving God yourself is not a substitute for giving Him your resources.  It is the motivation and power for doing it. 

When it comes to giving, keep first things first.  Giving your resources is not first.  It flows out of a life given to God. 

Healthy giving requires contentment.  Godliness with contentment is great gain.  When we give ourselves to Christ, we have Christ, and if we have Christ, we have all we need.  We are rich.  In fact, we are richer than if we had merely a trillion dollars.  The Christian who sees this is content with what he has.  When we are content with what we have, we are freer to give.

If we are not content in Christ, we are not truly content.  We will always want something more, and when we want more, we tend to hold on to what we have or we give grudgingly.  Scripture says God loves a cheerful giver, and a cheerful giver is content.  Contentment is essential to Biblical giving.

The principles above focus on our hearts.  This is where giving begins. 

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The Christian Life: A Summary So Far

Over the past months, I have been discussing how to live the Christian life.  I want now to stop and summarize what we have seen so far.  This is, thus, a review, a satellite picture of a portion of the Christian life.  When you live the Christian life, what should it look like?  What helps us live the life Christ calls us to live?  So here goes.

  • The Christian life requires a Christian.  This is basic.  To live the Christian life, you must first have the life of Christ in you.  Unconverted people cannot live converted lives.  Christ must change you.  You must be a new creature in order to live a new life.
  • The Christian life requires Christ.  The Christian life is a life of “not I but Christ.”  It is a life of being dead to sin but alive to God in Christ Jesus.  The Christian who relies on his own strength will not live the Christian life.  But the Christian who looks to Jesus and leans on Jesus and trusts in Jesus will find in Jesus the power to live for Jesus.  In the Cross and Resurrection, God has done the work to make us righteous.  He has cleansed us from all sin, crucified our sinful nature, and given us new life through the Spirit.  Believe these truths from the heart.  Rest in them and let them lead your life. 
  • The Christian life requires the Spirit.  In Christ, God has come to dwell in you through His Spirit.  It is His Spirit who convicts you of sin, judgment and righteousness.  It is His Spirit who brings holiness.  It is His Spirit who applies the power of Christ in your life.  Let Him do so.
  • The Christian life requires perseverance.  We live in a fallen world, and those who are in Christ still fall, but when we fall, we confess our sin, we trust in the Cross of Christ to make us whole, and we get back up.  We don’t quit.  Ever.
  • The Christian life requires desire.  You cannot die to self unless you have a greater desire for Christ.  The Christian life is not about forsaking our desires but about fulfilling a higher and deeper desire for Christ.  You must have passion for Jesus if you are to live for Him successfully. 
  • The Christian life requires a church.  God made His people to be a body in which each member needs the others.  You need a church, and the church needs you.  People who choose to live outside a Christ-honoring church are not living the Christian life.  In fact, they cannot live it until they choose to participate with the body of Christ.  Christians should grow in their relationship with God, but God designed them to do this within the context of a Biblical community.
  • The Christian life requires the Scriptures.  If you want a healthy soul, feed it healthy ideas.  If you want to know God better, learn what He says.  God’s words are in the Bible.  Read it.  Meditate on it.  Listen to it.  Take it to heart.  Obey it.  If you want to live the Christian life, the Bible is essential.  It points you in the right direction.  It centers your soul on Christ.  Those who best live the Christian life spend significant time daily feeding their souls from the living word of God.
  • The Christian life requires prayer.  If you want to live the Christian life, you need to know God, and if you want to know God, you and He need to talk . . . intimate talk . . .  soul talk.  Not just “grant me these three requests” talk.  You need to pour out your heart to God, and this heart-to-heart communication needs to happen daily.  Indeed, it needs to happen as you live life, so that you talk with God from the heart throughout the day.  The more you pray – real prayers, not just scripts – the closer your relationship with God grows, and as you draw near to God, He changes you, and you will see Him work through you.  A Christian life without real prayer is not a Christian life. 

All of the above represent a summary of the past several months blogs about how to walk with Christ.  I felt it necessary to stop and recap before we move on, for we have so much more to address, and it is good from time to time to stop and bundle things up. If you want more details, go back and read the blogs, but even they are incomplete.  There is so much more to the Christian life than can be written.

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Not I But Christ

I am crucified with Christ (Gal 2:20)

Praise you, Father, for the grace of the Cross.  I wrestle to live out the life of the Cross.  It is hard.  But it is real and powerful.  As you have given me the grace of the Cross and Resurrection, give me also the grace to live out the Cross and the Resurrection in my life, resting in my Savior.

Living the Christian life does not begin with you.  Christianity is not about you.  It’s not about how good you are or how strong you can be or what wonderful deeds you could do if only you applied yourself or reached deep inside and seized your full potential.  That’s Disney. 

Christianity, however, claims quite the opposite.  It says that on your own you are sinful and utterly incapable of living any kind of righteous life.  It says not only that you sin but that you sin naturally.  It’s not just that you violate God’s will; it’s that you can’t help but do so.  Sin runs deep in your heart, and you can’t get it out. 

The reason we do not live the Christian life is that we cannot live it.  It is too high, and we are too corrupt.  And yet people still think that normal human nature can be godly.  They think this way because they want to, and they justify such thinking by lowering God’s standard of holiness and by flattering our corruption.  I have seen hundreds of people who protest that they are not so bad, but I have never seen one of them actually live for God. 

They say they are good and then explode in anger at their kids or reveal impatience or cut corners at work.  They say they are good and then change Scripture so they can feel good about themselves.  They don’t believe that their lust is adultery or that their greed is idolatry. They say they are good but then live for their own comfort or for a political end or for anything but God.  No.  They won’t live for God, and part of the reason why is that they think they are already good enough.  They don’t need God, and when you don’t need God, you don’t go to Him or live for Him.

People who think they can live the Christian life on their own just by being good are not honest with themselves.  They have sold themselves a pipedream, and unfortunately, if they persist, they will take their goodness with them all the way to hell.  Heaven is for sinners who know they need God.  Hell is for good people who rely on their goodness (Lk 18:9-14). 

Christianity is simply not about you and what you can do.  Christianity begins with Christ and what He has done.  This different perspective is so fundamental to the Christian life that if you get it wrong, you get everything else wrong as well.  Therefore, since the Christian life begins with Christ, let’s focus on Him and on what He has done to bring about in us the life He wants.

But before we see what Jesus has done, we must first see the real problem we face.  Sin is the basic problem of the human race, the cancer in our souls.  Thus, for Jesus to be of any real help to us, He must deal with our sin.  He has done so through two works on one Cross.

The first work of the Cross addresses our sins – our thoughts, attitudes, words, and deeds.  The second work of the Cross addresses our sin – the nature inside us that produces those thoughts, attitudes, words, and deeds.  Think of it this way.  A criminal produces a crime.  In dealing with the criminal, one must address issues of justice as well as the damage the criminal’s deeds have caused.  But if you stop there, you still have the same criminal who produced those deeds. You have dealt with his crimes, but you haven’t changed him.  Now the Cross and subsequent Resurrection are God’s response to our sins and to our sin nature.  They deal with our deeds, but they also deal with us.

Concerning our sins, the Cross serves justice and repairs the damage that our sins do to our relationship with God.  The blood of Christ appeases the wrath of God (Rm 3:25), administers the justice of God (Rm 3:26), declares us righteous (Rm 5:9), cleanses us from all sin (I Jn 1:7), redeems us from the pit (Eph 1:7), brings forgiveness (Eph 1:7), and makes peace with God (Col 1:20).

Because of the precious blood of Christ, the penalty for our sins is paid.  We are criminals for whom justice has already been served.  When God looks at us, He does not see our sins.  He sees the blood.  Thus, we are clean in God’s sight.  We are righteous in His eyes.  We have peace with Him.  We are forgiven.  When by faith we are in Christ, we cannot outsin the reach of the Cross.  The Cross covers all our sins – past, present, and future.

The Christian must hold onto this fact.  We still sin, and if we are to live the Christian life, we must begin by holding onto the fact that in Christ our sins do not defeat us.  God still loves us.  God is still for us.  God forgives us.  Our relationship with Him is still intact.  In Christ, none of that will ever change.  The forgiveness of God is not an excuse to continue in sin.  It is a comfort that our sins can never separate us from God.  Never.  The Cross makes us right with God.  Forever.  By dealing with our sins, the Cross gives us spiritual security, and this security is foundational to living a godly life.  Resting in the blood of Christ and the forgiveness it procures is foundational to living a Christian life because we cannot live the Christian life without Christ, and when we sin, Satan uses our sins to drive a wedge between us and Christ.  He wants our sins to separate us from Christ because he knows that if we pull away from Christ, we will fail to live the Christian life.  We are then no threat to Satan.  We have to hold onto the Cross because it is the Cross that pulls us back to Christ when we sin. 

But the Cross does more than wipe away our sins.  It also crucifies us.  Here is how Galatians puts it:

                        I am crucified with Christ; nevertheless I live; yet it is not I but

Christ who lives in me (Gal 2:20)

                        May I never boast in anything except the Cross of Christ.  Through

                        it the world has been crucified to me and I to the world. (Gal 6:14)

Here is how Romans puts it:

                        What shall we say then?  Are we to continue in sin that grace may

                        abound?  By no means!  How can we who died to sin still live in it?

                        Do you not know that all of us who have been baptized into Christ

                        Jesus were baptized into his death?  We were buried therefore with

                        him by baptism into death, in order that, just as Christ was raised

                        from the dead by the glory of the Father, we too might walk in

                        newness of life.  For if we have been united with him in a death like

                        his, we shall certainly be united with him in a resurrection like his. 

                        We know that our old self was crucified with him in order that the

                        body of sin might be brought to nothing, so that we would no longer

                        be enslaved to sin.  For he who has died has been set free from sin. 

                        Now if we have died with Christ, we believe that we will also live

                        with him.  We know that Christ, being raised from the dead, will

                        never die again; death no longer has dominion over him.  For the

                        death he died he died to sin once for all, but the life he lives he lives

                        to God.  So you also must consider yourselves dead to sin and alive

                        to God in Christ Jesus.  (Rm 6:1-11)

Here is how Colossians puts it:

                        If with Christ you died to the elemental spirits of the world . . . (Col 2:20)

                        If then you have been raised with Christ, seek the things that are above,

                        where Christ is, seated at the right hand of God.  Set your minds on

                        things that are above, not on things that are on earth.  For you have

                        died, and your life is hidden with Christ in God.  (Col 3:1-3)

In Christ it is not just that our sins have been wiped away.  In Christ, you and I are dead.  We have been crucified with Christ.  We have been buried with Christ.  We have died and our lives are now hidden with Christ.  Our old self has died.  And all of this happened at the Cross. 

In addition, we have been raised to a new life in Christ.  We have been united with Him in His Resurrection.  We are in Christ.  When He died, we died; when He rose, we rose. 

What all these Scriptures are saying is not just that we have forgiveness but that we have a new nature, a new life in Christ.  In these texts, God is dealing not so much with our sins but with us.  In Christ the old you is dead; the new you has come (II Cor 5:17).  In Christ, you are no longer the same person.  The Christian, thus, is capable of living in righteousness, not on his own but in Christ.  I don’t mean that the Christian always does live in righteousness but that the Christian has in Christ the resources to do so.  The unbeliever does not have these resources.   

The Christian response to this second work of the Cross is to believe it and to set our minds on the things appropriate for the new nature.  Consider yourselves dead to sin and alive to God in Christ Jesus (Rm 6:11).  And the life I live in the flesh, I live by faith in the Son of God who loved me and gave Himself for me. (Gal 2:20).  Seek the things that are above . . . Set your minds on things that are above, not on earthly things (Col 3:1-2).  If I could describe as simply as possible how to live the Christian life in steps, it would begin this way:

Step 1: The Cross and Resurrection.  In Christ, you are clean and forgiven and nothing can come between you and God.  In Christ, your old, sin nature is dead, and you are a new person.  This step is what God has done in Christ.  It has already been accomplished, it is grace, and without it you can do nothing to live the Christian life.

Step 2:  Believe Step 1. Rest in Step 1.  Live in Step 1. If you do not live in Step 1, there is no living the Christian life.  Period.  The Christian must know in the depths of the heart who Christ is, what Christ has done, and who He has made us to be in Him.  This knowledge is not intellectual knowledge.  It involves heart, soul, mind, and strength. 

Step 3:  Walk in Christ.  You cannot walk in Christ unless you are first in Christ (Step 1) and know that you are in Him (Step 2).  Walking in Christ then entails all sorts of specifics: hardship and suffering, speaking the truth, sexual purity, loving your difficult boss, freedom from greed, humility, joy, service, and more. 

The biggest problem Christians have in living the Christian life is that they focus on the details of Step 3 instead of the foundations of Steps 1 and 2.  They know that pornography is sin, so they grit their teeth and work on avoiding it.  They then fail because they try to fight pornography in their own strength quite apart from the Cross and Resurrection.  They are new creatures in Christ, but they rely on their old self to live a new life.  They know what is good and simply try to do it. 

But the Christian life does not begin with you.  It begins with Christ who lives in you, who loves you and gave Himself for you (Gal 2:20).  The Christian life is a life of “not I but Christ.”  This is a much higher life to live than the life that says merely “go be good.”  That life is cheap and shallow.  That life wants to be good but can’t.  That life cheapens godliness by lowering God’s heavenly standard to what we can do.  That life eliminates Christ and the Cross.  It rips all of the power and depth from life and then pretends to have substance.  It has none.   

The Christian life, however, requires Christ.  It also requires a new nature.  But because of the Cross and Resurrection, the Christian has Christ and a new nature.  This is who we are.  When we forget who we are, we have greater problems living how we ought.  And quite often we forget because it is easy to take our eyes off of Christ. 

The Christian life is hard.  It involves struggle and work and hardship and persecution.  But the Christian life is simple.  It centers on Christ.

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