Discipleship

On Denying Self

If anyone would come after me, let him deny himself, take up his cross daily and come follow me. (Luke 9:23)

Christian maturity comes through Christ.  When Jesus gets inside you, He changes you to be more like Him.  He went to the Cross.  When He gets inside you, He will take you to the Cross too.

He will call you to deny yourself.  He will ask you to die.  And you won’t like it.  And because you won’t like it, you will fight it.  Blessed is the one who yields his life when it is hard.

But when you yield, you must yield to the true voice of Christ.  Where Christ calls you to deny yourself, do it.  But do not think you will earn favor with God by denying what God has not called you to deny.

Asceticism for its own sake or to show how devout you are is harmful.  It breeds pride.  It is not the mark of Christian maturity.  But self-denial in those areas on which God has placed His finger is essential.  Self-denial for the wrong reasons is a religious show.  It is legalism.  But self-denial from the heart when Jesus speaks is obedience.  It is part of your growth.

Therefore, if Jesus says, “Give sacrificially,” you have to be willing to give, even if it means going without that vacation you wanted.

If Jesus says, “Apologize to your subordinate at work,” you have to apologize, even if it means swallowing your pride.

If Jesus says, “Get up and pray,” you have to get up and pray, even if it means going without sleep.

If Jesus says, “Give me Thursday nights and go serve the needy,” you have to give Him Thursday nights, even if it means saying no to time with your friends.  

If Jesus says, “Give me your music,” give Him your music.  If He says, “Stop spending time at the theater,” stop going to the movies.  If He says, “Football has become your idol,” stop watching football.

Denying yourself can look any of these ways.  When Jesus speaks in this way concerning some aspect of your life, your obedience is not legalism, even if your friends accuse you of such.  Your obedience is obedience.  In fact, in these cases, if you ignored Jesus’ call by reasoning that you had freedom to take a vacation or sleep or see your friends Thursday night or watch football, you would be technically correct.  You would also be disobedient. 

Posted by mdemchsak in Discipleship, Self-denial, 0 comments

The Kingdom and Suffering

Indeed, all who desire to live a godly life in Christ Jesus will be persecuted (II Tim 3:12)

Jesus, thank you that you have gone through suffering we will never understand and promise to be with us always in the midst of ours.  Hallelujah!

Leanne and I had dinner with another couple a few days ago, and we got to talking about the church in America.  The wife of the other couple made the observation that the American church is full of Christians who have stagnated in their spiritual growth.  They go to church.  They read their Bible.  They may serve in some capacity or even give.  But they will go only so far. 

Her observation is spot on, and there is a reason why.  Christianity is about more than just doing nice practices and being respectable.  Jesus told his followers to take up their cross.  And that’s hard.  The cross involves self-denial and suffering, and people aren’t willing to go that far.  But in the kingdom of God, no other way exists except the way of the Cross.  The disciples give us many examples of it. 

The Philippians threw Paul and Silas in prison.  Herod slew James.  Rome exiled John and crucified Peter.  The Jews stoned Stephen.  Read the New Testament and you quickly encounter persecution and opposition to the gospel everywhere you turn.  In the New Testament, God’s people suffer. 

Paul tells us that suffering for Jesus has been granted us (Ph 1:29) and that we should rejoice in our sufferings (Rm 5:3ff).  Peter says that we are not to be surprised at the fiery trial when it comes, as though something strange were happening (I Pet 4:12).  The writer to the Hebrews describes the people of faith being mocked, flogged, imprisoned, stoned, sawn in two, killed with the sword and more (Heb 11:36-8).  John relates the trials of the people of God as a central component of his visions in The Revelation.  Jesus says that this world will hate you on account of Him (Jn 15:18-19) and that you are blessed when the world insults, persecutes, and slanders you because of Him (Mt 5:10-12).

It is fair to say that the New Testament considers the suffering of God’s people to be normal.  We are to expect hardship for Jesus’ sake, and when it comes we are to embrace it and rejoice in it. 

If you listen to many Christians talk, however, this concept is as foreign as Andromeda.  They think that if God blesses us, we won’t have to deal with pain or hardship.  They consider the fiery trial to be evidence of God’s absence. 

How did we get this way?  I mean, you have to twist Scripture pretty badly to think that God somehow owes you a nice, comfortable existence.  The truth that God’s people suffer kicks you in the teeth.  And many still miss it. 

We miss it because we don’t like it.  We miss it because this truth comes in a package with lots of other truths.  We open the package, and we see that God loves us.  We ooh and ahh over that truth because we like it.  We see that God has come and died for sin, that we are forgiven, that we are His adopted children, and that we inherit all the spiritual blessings of Christ, and we set these truths on the mantel above the fireplace for all to see.  They are wondrous and beautiful and precious.  But when we pull out of the box that bit about suffering, we set that truth behind the water heater in the garage where we quickly forget it.  It doesn’t seem so lovely as those mantelpiece truths. 

The truth about suffering and trials, however, comes in a Biblical package for a reason.  The truths of God were never meant to be separated.  Suffering belongs on the mantelpiece right with the love of God.  When you see them together, you see the depths of the love of God and the blessings of Christ even more.  When you see them together, you see that the love of God and the mercies of Christ are not merely the shallow comforts of earth but are deeper than the deepest pain you will ever face.  The sufferings of the saints make those mantelpiece truths shine more gloriously.  You don’t understand the love of God until you have suffered.

And suffering likewise needs those other truths.  When you put them together, you show the hope that you have in the face of pain, but when you relegate suffering to the garage, you separate it from the very truths that will help you through it when it comes. 

And here’s the thing. 

Suffering will come.  That’s a promise.  From God Himself.

But He also promises to be with you in the midst of the fiery furnace.  He says He loves you and forgives you and has died for you and has made your soul insanely rich in Christ.  And He says all these promises are true even while you suffer.  Your sufferings do not negate those other truths.  They all go together. 

Posted by mdemchsak in Discipleship, Suffering, 0 comments

Desires

If anyone would come after me, let him deny himself and take up his cross daily and follow me. (Lk 9:23)

. . . I die daily.  (I Cor 15:31)

Father, grant me the heart to give up my very being to you.

Living the Christian life is the hardest thing you will ever do. 

It is also the most fulfilling thing you will ever do. 

But isn’t that normal? Aren’t the hardest things in life usually the most rewarding?

Sometimes people act as if God made us just so He could forgive our sins, and then we could go live our lives as we wished. I know. It’s silly thinking. When you read Scripture you find that God made us for Himself, that we went and lived our own way, but that He responded with the Cross in order to remake us. He wants us conformed into the image of Christ. He then wants us, in Christ, to present our bodies as living sacrifices, holy and acceptable to Him.  To make such a sacrifice involves dying to self, and the soul does not want to do it.  And yet, in Christ, the soul wants it.  This is the irony of following Jesus:  we want the very thing we don’t want.  We have desires on different levels.

Jesus did too.  At Gethsemane Jesus did not want to go to the Cross.  He prays, “Remove this cup.  Nevertheless, not my will but yours be done.”  Jesus explicitly states that it was not His will to go to the Cross.  And yet it was.  He went for the joy that was set before Him.  He went because He delighted to do the will of the Father.  He had desires on different levels. 

The Christian who will live a godly life must want to do so.  And he must want this so strongly that he is willing to die to see it happen.

We don’t talk this way in Christian circles today, but I would propose to you that the reason is that we don’t like the message of dying.  We emphasize the comfortable truths of the gospel to the exclusion of the hard ones.  But the gospel, whatever else it entails, entails a call to die.  And the people who actually do this dying are the people who desire Jesus so passionately that they are willing to give up all for Him.

Dying to self is not so much a matter of exerting one’s will to mortification.  Nor is it a matter of following a set of rules that emphasize self-denial – fastings, prayers, vigils, etc.  People who die to self do so because they desire the kingdom of God more than they desire their personal desires.  Thus, dying to self is not a negative endeavor.  It is not primarily a subtraction of our desires but a fulfillment of a greater desire. 

I’m not talking craziness.  We understand this concept quite well, for people act this way all the time.  When I was a boy, I had a morning paper route and would get up at 5 am to deliver newspapers.  It was not my desire to get up at 5 am, but it was my desire to earn an income, so I died to my desire for sleep so that I could fulfill my desire to earn an income.  In other words, my dying to one desire was not a subtraction or a personal negation.  It was a necessary part of fulfilling a greater desire.  This is why athletes lift weights, students write term papers, and parents drive their kids to soccer.  All of these ordinary activities are pictures of dying to a small desire in order to fulfill a bigger one. 

Biblical dying to self simply puts an exponent on the same principle.  Jesus willingly went to the Cross even though He didn’t want to.  Paul willingly suffered imprisonments, beatings, hunger, thirst, slander, and more, even though he didn’t want to.  Daniel’s three friends were willing to forfeit their lives.  Jeremiah faced constant abuse and opposition but kept preaching.  Peter went to jail for preaching, and when freed he went right back to preaching.  In all these cases and more, someone died to his life and comfort because he desired something higher.  These people had a passion for God and His kingdom.  They denied their desires because they were fulfilling their ultimate desire. 

Without this ultimate desire for Christ and His kingdom, there is no living the Christian life.  You cannot give up the career you always wanted just to die to it.  But you can die to that career if you have a desire higher than that career.  You cannot deny yourself money and comfort just to do it.  But you can deny yourself those things if you desire something higher.

Now I need to say a word here about the nature of self-denial. Sometimes people give up the career they always wanted because they somehow think God wants us to have only the things we don’t want.  They think it is more spiritual to deny themselves what they want.  But this idea is not always true.  Does a good father want his daughter to always deny her desires, or does he want her to actually enjoy some of those desires?  In fact, he may do everything he can to help her pursue her desire to go to law school.  And yet that same father may tell that same daughter to set aside short-term desires to pursue long term benefit.  This is how God is.  Earth is short term.  The kingdom of God is long term.  Biblical dying to self must occur when God lets us know that we need to set aside a particular desire for His sake.  We must not, however, deny self just to do so.  If our driving passion is for God, then the driving principle in our lives must be for what God wants.  Sometimes He wants you to enjoy the desires of your heart.  Sometimes He will call you to lay them down, but when you lay them down, you do so because, ultimately, He is your great desire, and, thus, you are then pursuing the desire of your heart. 

Our desires are part of the foundation for living the Christian life. They are central to the Christian life itself. So look at your big desires. Are they focused on earth? If so, you handicap your ability to live for God. He wants to be your great desire.

Making God our main desire is something that we cannot do ourselves. This change comes from God’s Spirit in us. Perhaps the most basic work of the Spirit in a person deals with transforming the heart.  The Spirit changes our desires, and it is these new desires that He then uses to spur us on to a new life. 

A passion for Christ is foundational for living the Christian life.  You can’t live a life that calls you to die to your desires unless you have a greater desire for Christ.  You won’t let go of earth unless you want heaven.  And you need God to help you want heaven. And the odd thing is that when you get heaven, you enjoy earth all the more. You find your life by losing it.

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What Does the Bible Say?

I sat on a student panel tasked with investigating the morality of abortion.  It was the 1970s, and I was in high school and had not yet made up my mind on the issue.  As the panel discussed the various arguments flying around the culture, one student asked a question that hit me like a bucket of water.

“What does the Bible say?”

I was just beginning my Christian life, and I didn’t know what the Bible said, but somehow I knew that if the Bible addressed abortion, that student’s question was the key to this issue.  Not everyone on the panel may have ascribed authority to the Bible, but I knew that as a Christian I had to. 

Authority comes in many varieties, and people give different levels of authority to different types of authorities.  Appeals to science, to reason, to freedom, to economics, to emotion, to culture, to government, to Scripture are like sergeants, captains, colonels, and generals in an army.  They all have a measure of authority at times, but they cannot all have the same level of authority.  Some authorities must outrank others. 

Now I knew that if I was to follow Jesus, the Bible had to be commander in chief when it spoke.  I knew that if the entire culture lined up on one side and the Bible lined up on the other, I would have to fall where the Bible was. 

This principle – the pre-eminence of Scripture – is a hallmark of Christian thinking and flows from the nature of Scripture.  If the Bible is God’s Word, it must be pre-eminent.  If it is not pre-eminent to you, you do not treat it as God’s Word. 

Unfortunately, for most people of every culture the Bible is not pre-eminent.  When it comes to thinking about God, human nature, sin, faith, heaven, hell, spiritual matters or moral issues, most people give priority to something other than the Bible.  It may be their upbringing, their culture, their friends, social media, a professor or popular teacher, Hollywood, a political party, or their own desires.  Many people say they honor the Bible as an authority, and they may give it a measure of credence, but they still dishonor it when they fail to give it priority.  They may honor it as a soldier honors a sergeant.  The problem is that Scripture is commander in chief and not a mere sergeant.  You dishonor the commander in chief when you treat him as a sergeant. 

The church in the West thinks more like the West than it does like the New Testament.  We have let the culture define love and followed it.  We have let the culture define equality and believed it.  We have let the culture tell us that it is arrogant to think God has provided only one way.  We have adopted cultural ways of thinking about sexuality.  We have adopted cultural thinking about human identity.  Many of us do not believe we are fallen, or if we confess that we are, we often think that our sin is not that egregious.  We wonder why God would condemn us for such “minor” transgressions as lust or anger, especially when the anger is justified. 

Some of us speak, as the culture does, as if political activism is the ultimate answer to our problems.  Others speak, as the culture does, as if racism is the sin above all sins.  We can forgive an adulterer perhaps, but we can’t forgive a racist.  Some follow the culture by saying that the husband is not the head of the wife.  Others follow the culture by saying that a person’s sexual identity defines him or her.  Others follow the culture by thinking they can be independent from the body of Christ.  They don’t need to commit to a church.  Or so they think.  Many follow the culture by adopting a consumer mindset when it comes to their local church.  They think the church exists to feed them and not that they exist to serve the church.  We are good at meeting our needs.  That’s the culture.  But we won’t die to self.  That’s Scripture.

We have bought into what social media tells us.  We have bought into what our friends say.  We have bought into what we see on Netflix.  We have bought into what our favorite political party says.  We have bought into the culture, and in doing so, we have abandoned Scripture.  We have ignored the commander in chief and listened to a sergeant. 

One of the marks of a thriving faith is that the Bible trumps the culture.  Your culture (whatever it is) is hostile to what Scripture says, and it wants to draw you away.  Different cultures do this in different ways, but all cultures do this.  If you give priority to your culture, you lose spiritual authority and power, your faith grows limp, and you begin to live like everyone else. 

One of the keys to living a Christian life is listening to the right authority.  When you listen to Scripture above all other authorities, you thrive.  When you listen to other authorities above Scripture, you wither.

If you want to know what you listen to most, look at your free time.  How much of your time do you spend in the Scriptures, in prayer and in seeking God, versus how much do you spend on social media, watching movies, listening to music, or otherwise absorbing your culture?  Where you most engage your mind is where your highest authority is.  If you spend 10 minutes of your free time each day reading Scripture and two hours absorbing your culture, then you are giving your culture priority, and your faith will suffer.  If you want to make God’s Word a priority in your life, make it priority in your time.  You are always feeding your mind.  The question is ­­– what are you feeding it?

Posted by mdemchsak in Discipleship, Scripture, 0 comments

Wanting God’s Word

I have not departed from the commandment of his lips; I have treasured the words of his mouth more than my portion of food. (Job 23:12)

I love you, O Lord.  Therefore, I love your Word.  Feed me on it.

The Bible is God’s Word. 

Many voices deny this fact.  They claim that the Bible is man’s book, not God’s book.  They claim that the Bible is culturally conditioned and, thus, suspect when it comes to addressing people today.  They claim that the Bible is full of contradictions or that the events it relates never happened.  They claim that the Bible is cruel, oppressive to women, or sexually backward.

Today the various voices against the Bible are loud and occupy the seats of power within all cultures.  The Bible stands as the most attacked and most censored book in history, and among the power brokers of Western culture, its ideas are roundly mocked and brushed aside.

But the Bible still stands as God’s Word.  Despite the efforts to discredit and dismantle Scripture, it still changes lives, brings peace, frees people from sin, reconciles enemies, puts joy in the heart, and more.  This is because the Bible is God’s Word. 

The power of the Bible is not in the book on its own but in the God who stands behind it.  The Bible has power because ultimately it comes from Christ and points to Christ.

For this reason, those who know God love the Bible.  Indeed, one of the marks of genuine faith is a love for Scripture, for if you love God, you want to know what He says.

Unfortunately, however, too many who go by name of Christian have no desire to know what God says.  They work their jobs, go to their schools, raise their children, eat, shop, play, and live life as if God has nothing to say about who they are and how they should live.  They are so busy living life that they have no time to listen to God.  They don’t even think about listening to Him.  But they consider themselves good people (churchgoing people even) and, thus, Christians.  This phenomenon is not Christianity.  You do not see it in Scripture.

But most people in church don’t know Scripture.  They don’t take time to read it, to meditate on it, and to learn from it so that they might obey it.  And so they disobey it (all along thinking they obey it) because they love other things more than they love God.  For if they had loved God, they would have taken the time to learn what He says.

The irony is that many of these people would tell you that the Bible is God’s book, but they live like the people who tell you that the Bible is man’s book.  They somehow think they revere the Bible when in reality they pay scant attention to it. 

God calls you to know Him, to love Him, and to obey Him.  From the heart.  And a heart that wants God, wants His Word. 

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Jesus is Everything

Another of the disciples said to him, “Lord, let me first go and bury my father.”  And Jesus said to him, “Follow me, and leave the dead to bury their own dead.”  (Matthew 8:21-2)

Jesus is everything or Jesus is nothing. 

He is more important to you than your mother, father, son and daughter, or you have missed Him (Mt 10:34-9).  He calls you to unwavering allegiance to Himself.

Modern Christianity has glossed over the radical nature of Jesus’ Christianity.  Modern Christianity is merely respectable.  It wants the comforts of home, the entertainment of Hollywood, the approval of society, and, oh yes, let’s throw in some Jesus too.

This is not the Christianity that turned the world upside-down.  Rather, this is the world turning Christianity upside-down.

Jesus is everything or Jesus is nothing.  Here in America we had an election this week, and the results are still unknown.,  Much of America is wringing its hands over who its next president will be.  Social media has lit up with claims of doomsday if such-and-such gets elected, and the mainstream media treats this election as if life itself hangs in the balance over who wins.  This fear shows where their hope is.  To these people, political power is everything. 

But Jesus must be everything.  If your hope lies in an election, then it does not lie in Jesus.  If politics is everything, then Jesus is not.  And if Jesus is not everything, He is nothing.  I struggle with this.  Who wouldn’t?  If you take seriously the ultimacy of Jesus, you should struggle with His call.  If you are like me, you find times when good things pull you from ultimate things – when sleep or work eats up your time with God, when sports or money becomes a priority, when family keeps your mind and time occupied.  I struggle precisely because I have good and normal desires for various earthly things, and I don’t want to place those desires under the lordship of Christ.  I want Jesus to be one good thing among many good things and not to be everything.

But Jesus is everything or Jesus is nothing.  This is why He calls us to die, to take up our Cross, to lose our life, and those who follow Him walk that path.  They may stumble while on that path, but they are on that path.  It’s hard.  But it’s good. 

For when you get Jesus, you get everything.

Posted by mdemchsak in Discipleship, 1 comment