Month: August 2017

I have calmed and quieted my soul, like a weaned child with its mother; like a weaned child is my soul within me.  (Ps 131:2)

Lord, still my soul, and let me focus on Christ. 

Mazda’s slogan captures well 21^st century western culture: zoom, zoom.   Mazda uses the slogan to market its cars, but the marketing works because it strikes at a value within western culture. We are a high tech, fast paced, information-bombarded people. We are here and there and hardly have time to breathe before we are back here again. We are a sensual people, perhaps more so than any other time in history. The pursuit of earthly pleasure is our specialty. We have at our fingertips more entertainment, information, convenience, and speed than any other period of history.  We have everything the world could want … except contentment.

We are too busy for God. We have so much, but we don’t seem to have time.  God says, “Be still and know that I am God.” David said that he stilled and quieted his soul. It was the custom of Jesus to be alone with God and pray. He spent 40 days in the desert with God, Moses 40 days on the mount, Daniel three weeks in prayer. All of this is foreign to us. We struggle to get twenty minutes in the morning. We are afraid to be still. Sometimes we cannot go more than a half hour without looking at our phone or turning on the news or the radio. Our culture has trained us to have stimulus, but constant stimulus diverts our attention from God. We are like a teenager who cannot hear her father because the music is so loud or because she is texting on her phone. We are like a husband who doesn’t know his wife because, well, he doesn’t have time for her. He has other things to do. One day God will say to us, “You had other things to do.”

We are proud of our technology, our knowledge, our pace, our ways. People often talk about how busy they are in a way that suggests that they are doing something important because they are busy. But sometimes all of our “important” busyness merely prevents us from the real importance of knowing God. We don’t know Him … partly because we are too busy. We have the equipment for knowing much more of God than we do but choose instead to listen to earth. We often cannot hear God through the babble of life. God will not shout; and if we refuse to turn down the noise, we will never hear Him. This is a great problem in our ability to know God.

So this I say, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind, being darkened in their understanding, excluded from the life of God because of the ignorance that is in them, because of the hardness of their heart; and they, having become callous, have given themselves over to sensuality for the practice of every kind of impurity with greediness. (Eph 4:17-19)

My sins blind my heart from seeing You, O God.  Cleanse me, for seeing You is why I was made.

You were made in the image of God so that you might enjoy Him. Why then do so many people not enjoy Him? Last week, we discussed two reasons: we are limited creatures, and we sin.

Human limitations are by design. Sin is not. Human limitations bring no blame. Sin does. Sin is disobedience to what God says. Sin can be as blatant as a woman berating her husband and as subtle as a man failing to speak up when God prompts him to.   If God says, “Do this,” sin does not do it, and if God says, “Do not do this,” sin does it. Sin is a defect in our ability to receive signals from God. We are broken. The more we sin, the greater the deficiency. Sin blinds us. Sin smothers our sense of the Holy. Sin changes how we think of God, for it makes God small and brushes aside His holiness and justice in order to ease our consciences. Sin warps and severely restricts our understanding and experience of love.

All people sin, but some people stand more firmly in their sin than others. Not all defects are equal. People who know God well will be the first to tell you their sins. The more you live in sin, the less you see it. Many who insist on their ways are incapable of understanding the A,B,Cs of God. The difference lies in the heart. Hard hearts cannot see what soft hearts can. God desires it that way. Remember Jesus’ words? “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this was your good pleasure” (Lk 10:21). A heart like a child can see God better than a heart like a scholar. When we stand in sin, we make our hearts less childlike.

People who want to know God must see their sin and be hurt by it. Calvin put it this way: “We cannot seriously aspire to (God) before we begin to become displeased with ourselves” (Inst., p. 37). The reason is that we often cannot see God through our sin. Sin is spiritual cataracts. It is why so many see so little of God. If you really want to see God more clearly, then confess your sin and repent. If you believe yourself a decent person, I am afraid you will know little of God.

For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love.  For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ.  For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins.  (I Pet 1:5-9)

Lord, like Moses, I can see only a sliver of your glory even when I am holy.  How much less can I see when I sin.

God is constantly communicating knowledge of Himself: “The heavens declare the glory of God” (Ps 19:1). The human race was built to process and respond to this communication. We are made in His image and for His glory. To a modern man, however, God’s communications sometimes seem vague. We were built for God, but somehow many of us do not see God. Why not, if He is what we were made for?

Think about radio for a minute. Right now radio waves inhabit your room, and people are communicating on those waves. But you don’t hear anything. You may be tempted to say that no communication is going on, but you would be wrong. Now if you consider God’s communications as coming over spiritual frequencies, you would have a picture of the communication between God and earth. His communication is always there all around us just as the radio waves are in your room right now. But to pick up the communication, we need a proper receiver in good working condition tuned to the right frequency.

The different capacities for knowledge mentioned in the previous blog partly make up our spiritual radio receiver. We understand what moral goodness is. We can think abstractly. We comprehend beauty. We have a spiritual sense. We have desires for purpose and for relationship. We are created in God’s image, and, thus, have the wiring to pick up many frequencies that God communicates on. If we fail to see God, there must be another reason.

Again, if you think of a radio, you will be on target. Why doesn’t a radio pick up specific radio waves? Of course, the first thing to check is whether we have turned the radio on. Obviously, if you don’t turn the radio on, you can’t expect to discover any communication. It would be a bit silly to say, “I don’t sense any communications from God,” when you aren’t trying. If you are too busy with earth to worry about God, then don’t expect to find Him.

But let’s say you have turned the radio on, and you still receive no sound. Or maybe you receive sound, but it’s garbled. You might check the receiver itself to see if it is in proper working condition. A broken receiver picks up nothing, and we must understand that you and I are broken. We may be created in the image of God, but that image has been marred. Sin has tainted the human race. Lust has warped our moral sense, pride has corrupted our reason, greed has stained our sense of beauty, self-centeredness has spoiled our spiritual antennae, and so on. This means that the apparatus God has equipped us with needs repair. We need to fix our sin problem. Or, to be more precise, we need God to fix our sin problem. Until Christ cleanses our hearts, our discernment of God will be blinded.  Even God’s two clearest examples of communication — the Scriptures and the Incarnation — require men and women with a certain kind of heart. Not everyone who reads the Bible thinks it is of God, and not everyone who encountered Jesus thought Him to be Messiah. In fact, sometimes people witnessed miracles and still did not respond. (Matt 11:20-4) In order to see, you need more than good eyes. You need a right heart.

But a radio in good working condition and turned on must still tune in to the right frequency. If I tune in to AM 710, but no one is broadcasting there, I will hear static. Consequently, we must learn the frequencies of the Spirit. This takes time and much work, for God’s people must learn to be with Him, to immerse themselves in Scripture and prayer, to know God’s ways and be obedient in what they know, and to tune out earthly static. All of this is part of finding the frequencies of God.

To hear from God, then, we must tune in to Him, let Him rebuild our hearts, and maintain a certain level of spiritual health.

But even then, we are still limited creatures. We can know only so much. We can pick up communications only within the range of our abilities. A radio not equipped for short wave will not detect it. No doubt, God could communicate to us much more about Himself if only we could handle it. In heaven, I suspect, we shall handle quite a bit more, but we are not there yet, so we must make do with the handful of modulations and frequencies we can tune in to. Every one of the abilities that make the human race unique has limits.

Consider reason, queen of our abilities. With reason we can understand only so much. No one can reason his way to God; and conversely, no one can reason his way from God. Both positions require something beyond reason. Jesus said, “God is spirit, and his worshipers must worship in spirit and in truth” (Jn 4:24). Reason can help with the truth part, but the spirit part is beyond reason. Do not misunderstand; I am not saying that theism is irrational. I personally think it more rational than its alternative. But I am saying that theism is suprarational. Reason, by itself, cannot comprehend even something as basic to human experience as love. Love lies beyond the domain of reason. This does not make it irrational. It simply means that if you want to understand love, you must tune in to a different frequency. Love requires something beyond logic. Spock never could quite get it.

All of our other capacities for knowledge are likewise limited. We are finite creatures trying to understand an infinite God. The apparatus God has equipped us with enables us to pick up information in only certain frequencies. When we are balanced and healthy in our approach to God, we understand Him in multiple ways, but we are still humans, not gods. Our humanness is one of the greatest liabilities we have in knowing God. People who tout the infinite capacity of the human race do not understand what they are saying. Holy people are still people, and they are limited.

So God created man in his own image, in the image of God he created him; male and female he created them.  (Gen 1;26)

When I look inside myself and when I see the human soul, I marvel at what You have made, O Lord.

A human is an amazing creature. We have written Hamlet, composed the Canon in D, painted the Sistine Chapel, sent men to the moon, invented iphones, worshiped at temples, set up complex governments, discovered calculus, and died for doctrines. We have a moral sense. We have a spiritual sense, an awareness of the holy. We desire real purpose and are not fulfilled with mere earth. We enjoy beauty. We are highly relational. We intuitively understand that a human being has special value. We can think abstractly.

The amount of information we can store and comprehend is mind-boggling, but consider the different types of information. Beauty is not rational, but we understand it. The spiritual is not physical, but we can grasp it. Love is not an idea you reason to, yet we know what it is. Why? Why are we able to process such a wide array of nonphysical and sometimes nonrational information?

The Christian answer is that God created us in His image. Each of these human capacities corresponds to some aspect of God, and He has created us with this incredible software package so that we can enjoy Him. Our ability to reason helps us understand a rational God. Our moral nature gives us a foundation for understanding His righteousness. Our sense of purpose and inability to find ultimate meaning on earth point us beyond earth. Our sense of the holy enables us to feel the transcendent otherness of God. Our relational nature and desire for love prepares us to know a relational God who loves us. Our appreciation of beauty prepares us for the Glorious One, who is lovelier than all the lilies of the valley.

God desires us to experience Him fully and not just in a rational dimension. When any of these areas of knowledge is deficient, our knowledge of God shall also be deficient, for these different aptitudes tell us different types of things about God. A logical intellectual who has squashed any sense of the spiritual will be incapable of understanding God. He may understand doctrine, but God is much bigger than doctrine. A romantic may sense aspects of God’s beauty, but she may also allow her experiences to make her think of God any way she pleases. God becomes whatever she feels. She thinks doctrine is dead. It doesn’t show her God. She has already felt Him. A man bent on indulging his desires may damage his sense of right and wrong so badly that he can no longer recognize righteousness. Many have lived a life of sin so long that they consider it normal. They are ill-prepared to comprehend the Righteous One.

We are to enjoy God, and we cannot fully enjoy God in only one way. We glory in His beauty. We bow before His holiness. We love Him. We approach Him as our Father. Yet we revere Him as a righteous King. We marvel at the intricate works of His hand, works that our minds have discovered. He is our purpose. He is our life. He is our joy.

We relate to God in all of these ways, but the only reason we can do so is grace. God has graciously equipped us with the software to handle a multifaceted God. Consequently, as we grow in Jesus, we develop our sense of beauty, our sense of morality, our reason, our love, and all the rest, for these give us a fuller, more heartfelt knowledge of God.

Let me give you some pictures. Think of a commanding officer with his staff. Each staff officer informs the commander on a different type of information within the unit. It would be a foolish commander indeed who listened only to his operations officer or who ignored his maintenance or intelligence officers because they were not important enough. Yet such is what many people do concerning God. Some proudly claim that they listen only to their reason. Others focus on their desires or their sense of right and wrong and ignore the information that their other senses give them.

Or let’s switch the picture.  Think of chess. Reason is our queen, morality a rook, our senses of purpose and of the Holy are knights and bishops, and so on. Each type of knowledge has a different ability and serves a different purpose. The chess player who leans too heavily on his queen is immature in the game; but the one who can use all the pieces (for they really ought to work together) and see the board holistically will be the tougher player to beat. No piece is a bad piece, though every piece can be moved in a bad way. Each piece contributes something different, yet some can do more than others. And every piece, including the queen, has limitations.

This is a human being, and I want you to think of a human being as a human being and not just a brain.  We are God’s creation, and as we submit our minds, our hearts, our relationships, our desires, to Christ and to Scripture, we see God more holistically, and His glory grows in our eyes.

This is but a little piece of the image of God.